褒禪山亦謂之華山，唐浮圖慧褒始舍於其址，而卒葬之；以故其後名之曰「褒禪」。今所謂慧空禪院者，褒之廬冢也。距其院東五里，所謂華山洞者，以其乃華山之陽名之也。距洞百餘步，有碑仆道，其文漫滅，獨其為文猶可識曰「花山」。今言「華」如「華實」之「華」者，蓋音謬也。
其下平曠，有泉側出，而記游者甚眾，所謂前洞也。由山以上五六里，有穴窈然，入之甚寒，問其深，則其好游者不能窮也，謂之後洞。余與四人擁火以入，入之愈深，其進愈難，而其見愈奇。有怠而欲出者，曰：「不出，火且盡。」遂與之俱出。蓋予所至，比好游者尚不能十一，然視其左右，來而記之者已少。蓋其又深，則其至又加少矣。方是時，予之力尚足以入，火尚足以明也。既其出，則或咎其欲出者，而予亦悔其隨之，而不得極夫游之樂也。
於是予有嘆焉。古人之觀於天地、山川、草木、蟲魚、鳥獸，往往有得，以其求思之深而無不在也。夫夷以近，則游者眾；險以遠，則至者少。而世之奇偉、瑰怪，非常之觀，常在於險遠，而人之所罕至焉，故非有志者不能至也。有志矣，不隨以止也，然力不足者，亦不能至也。有志與力，而又不隨以怠，至於幽暗昏惑而無物以相之，亦不能至也。然力足以至焉，於人為可譏，而在己為有悔；盡吾志也而不能至者，可以無悔矣，其孰能譏之乎？此予之所得也！
余於仆碑，又以悲夫古書之不存，後世之謬其傳而莫能名者，何可勝道也哉！此所以學者不可以不深思而慎取之也。
四人者：廬陵蕭君圭君玉，長樂王回深父，余弟安國平父、安上純父。
至和元年七月某日，臨川王某記。

Baochanshan too, said the Mountain, Tang Hui Budo praise their homes starting address Ercu burial; Yi Gu subsequent name, called "praise Zen." This so-called Hui Kong Temple who also praised the cottage mound. Dongwuli from their homes, by the so-called Chinese cave, its name is Yang Huashan also. Hundred steps away from the hole, a monument servant Road, the text diffuse off, alone it is still identifiable Wen said, "Huashan." This word "China" as "Chinese reality" of the "Chinese" who cover the sound absurd too.
Under Pingkuang with spring side out, and remember those who travel very public, so-called former cave. More than five or six from the mountain, there are cave-yao, of course, into the very cold, regardless of their depth, their good tour were not poor also, that after the hole. I owned with four fire to enter, into the deeper, the more difficult it forward, and it can see the more surprising. There are lazy and wish the person, saying: "no, the fire and do." Then associated with it out. Cover I actions, who still can not swim than good eleven, and then depending on its left and right, and those who have come and remember less. Cover its deep, then add it to another small carry on. Party is when the power is still enough to enter, the fire still enough to clear it. Both its out, then those who want out, or blame it, but I also regret it along, and not a very happy husband tour is fun.
So I have sighed Yan. The outlook on the world of the ancients, mountains, vegetation, insects, fish, birds and animals, often you win, its not seek it without deep thinking. Nearly Fu Yi, then travel by the public; dangerous beyond, then to a few. The world of Kiwi, Rose strange, the very concept of insurance is often far away, and the person of the scarce Yan, so non-aspiring not to have. Aspiring men, and not with the order to stop it, then force is insufficient, nor to have. Aspiring and power, with the lazy and do not, as faint dark matter relative to the confusion and no, nor to have. However, powerful enough to Yan, the man can be ridiculed, but in himself to have regrets; Wu Zhi also not to those who can carry on without regret, the practice makes ridiculed the peace? The proceeds of this I have!
I monument at the servant, Youyi Bei Fu classics, what can the future generations of the absurdity of their biography and monensin name who can win Tao He also zai! This so thoughtful and careful scholar can not not take it well.
Four persons: Luling Xiaojun Gui Jun Yu, Changle king back deep Father, I brother An Guoping Father, the placement of the pure parent.
And the first year to July, one day, Wang Linchuan mind.

褒禪山亦謂地址而卒葬山，唐輝浮圖讚美自己的家園開始，以故其後名，被稱為「褒禪。」這種所謂的惠寺崗，誰也稱讚山寨丘。從他們的家園東五里，所謂中國的洞穴，它的名字是楊華山也。百步之遙的洞，碑仆道，文字擴散，獨自一人，它仍然是可辨認溫家寶說，「華山」。 「中國現實」的「中國」，誰蓋的聲音太荒謬的「中國」二字。
平曠山泉邊下了，還記得那些甚眾，所謂前洞旅遊。超過五六了山，有洞穴姚明，當然，到非常寒冷的，不管他們的深度，其良好的旅遊不窮也，後孔。我擁有四個火進入，進入更深，更難以向前，可以看到更令人驚訝的。有懶惰和希望的人，說：「不，火做的。」然後與它相關聯。蓋我的行動，誰仍然不能游泳比11，然後根據其左，右，和那些人都記得少。蓋其深，然後將其添加到另一個隨身攜帶的小。方是時，力量仍不足以進入，火尚足以明。它出來，然後那些人想出來的，或者責備它，但我也後悔了一起，而不是一個非常幸福的丈夫游的樂趣。
因此，我已顏嘆了口氣。古人，山脈，植被，昆蟲，魚類，鳥類和動物，世界上的前景往往你贏了，不求它沒有深入思考。近傅毅，然後由公眾旅遊險以遠，則至者少。而世之奇偉，瑰怪，非常之觀的保險往往是遠，和稀缺嚴的人，所以不要有非抱負。有抱負的男人，而不是為了阻止它，再發力是不夠的，也有。抱負和動力，懶惰和不這樣做，相對的混亂和不作為微弱的暗物質，也有。然而，力足以至焉，男人可以被人恥笑，但在自己有遺憾;吾志也可以進行無遺憾，這種做法使得嘲笑和平嗎？所得款項我也有！
我的僕人，友誼紀念碑北富經典，什麼後代的荒謬，誰就能贏得他們的傳記和莫能名何濤也哉！如此周到，細緻的學者可以不把它做好。
四人：廬陵曉軍桂君玉，長樂王回深父，我哥哥王國平的父親，純父母的位置。
和第一到今年7月，有一天，王臨川心。

此所以學者不可以不深思而慎取之也。

By Google: This so thoughtful and careful scholar can not not take it well.

My translation: This is why researching people can't understand and study in this way without their meaning.

回復：3樓
他如此周到細緻的學者不可以不拿得很好。

君子曰：學不可以已。 　　青，取之於藍而青於藍；冰，水為之而寒於水。木直中繩，輮（左應為「車」，原字已廢除）以為輪，其曲中規。雖有槁暴，不復挺者，輮使之然也。故木受繩則直，金就礪則利，君子博學而日參省乎己，則知明而行無過矣。
　　故不登高山，不知天之高也；不臨深溪，不知地之厚也；不聞先王之遺言，不知學問之大也。干、越、夷、貉之子，生而同聲，長而異俗，教使之然也。曰：「嗟爾君子，無恆安息。靖共爾位，好是正直。神之聽之，介爾景福。」神莫大於化道，福莫長於無禍。
　　吾嘗終日而思矣，不如須臾之所學也；吾嘗跂而望矣，不如登高之博見也。登高而招，臂非加長也，而見者遠；順風而呼，聲非加疾也，而聞者彰。假輿馬者，非利足也，而致千里；假舟楫者，非能水也，而絕江河。君子生非異也，善假於物也。
　 　南方有鳥焉，名曰蒙鳩，以羽為巢，而編之以發，系之葦苕，風至苕折，卵破子死。巢非不完也，所系者然也。西方有木焉，名曰射干，莖長四寸，生於高山之 上，而臨百仞之淵，木莖非能長也，所立者然也。蓬生麻中，不扶而直；白沙在涅，與之俱黑。蘭槐之根是為芷，其漸之滫，君子不近，庶人不服。其質非不美也， 所漸者然也。故君子居必擇鄉，游必就士，所以防邪辟而近中正也。
　　物類之起，必有所始。榮辱之來，必象其德。肉腐出蟲，魚枯生蠹。怠慢 忘身，禍災乃作。強自取柱，柔自取束。邪穢在身，怨之所構。施薪若一，火就燥也，平地若一，水就濕也。草木疇生，禽獸群焉，物各從其類也。是故質的張，而 弓矢至焉；林木茂，而斧斤至焉；樹成蔭，而眾鳥息焉。酰酸，而蚋聚焉。故言有招禍也，行有招辱也，君子慎其所立乎！
　　積土成山，風雨興 焉；積水成淵，蛟龍生焉；積善成德，而神明自得，聖心備焉。故不積跬步，無以至千里；不積小流，無以成江海。騏驥一躍，不能十步；駑馬十駕，功在不舍。鍥 而舍之，朽木不折；鍥而不捨，金石可鏤。蚓無爪牙之利，筋骨之強，上食埃土，下飲黃泉，用心一也。蟹六跪而二螯，非蛇鱔之穴無可寄託者，用心躁也。

Gentleman said: science can not have .

Green, taken from blue and green to blue ; ice , whom the cold water in the water . Wood straight in the rope , wheel band ( left should be " car" , the original word repealed ) that wheel in the regulation of its song . Although violence is issued , no longer quite who make wheel band also-ran . Therefore, the line without too carry wood by the cord is straight , then the interest payments on the grind , and the day erudite gentleman had almost Participation province , then Tomoaki .

It is not climbing a mountain , I do not know how high the sky ; without deep river , I do not know how thick the ground ; do not hear the last words of kings , I do not know the big learning also. Dry , Vietnam, razed , raccoon 's son , born simultaneous , long and different customs , religion makes ran. Poem reads: . " .. Sigh Seoul gentleman , no interest Jing Heng Seoul bit of good to listen to God is upright , medium Gyeongbok " God great in gastrointestinal , formoterol no longer a curse .

I tasted all day and thinking men, and not as a moment of learning also ; I tasted foot with six toes and looking men , it is better to see it climb the blog . Climb and strokes, non- extended arm also , and see those far ; downwind and called acoustic non plus disease also, and told of Chang . Yu Ma sham , non- profit foot has caused thousands of miles ; false Vessels , non -energy water , and must rivers . Health is also a non- exclusive gentlemen , good fake to things .

Southern Bird behavior , it is called Monte dove to feather the nest , while the compilation of the offer , the Department of reed sweet potato , sweet potato wind to fold egg broken child died . Nest is also a non- finish , the Department who ran. West wooden Yan , the name Shegan, four-inch stem length , was born on the mountain , and a hundred yards of the Pro Yuan , non- wood stems can grow it , the legislature who ran. Punta raw hemp , no help and straight ; Pak in Nirvana , with all black . Lan Chih Huai is the root , which gradually Respecting Truth , the gentleman does not close , common people against . Its quality is not non- United States also, who are becoming also-ran . A gentleman will choose Township home , will travel on disabilities, but nearly so anti Xiebi CKS also.

From the species , there must be the beginning . The coming of honor , will like its German . Meat rot out insects, fish dry raw beetles . Neglect forget the body, as is the scourge . Hardline , soft self-created bundles. Evil filth in the body, resentment of the structure . Shi salary if a fire on dry also , if a ground water on wet also. Vegetation domains born animal group Yan , things their kind also. Therefore in the quality of the photos , and bows and arrows to Yan ; Mau forest , while the axes to Yan ; tree -lined , and the birds interest Yan . Acyl acid , and gnats poly Yan. There are flies fly made ​​it too , the line also has a trick shame , they stand almost cautious gentleman !

Soil Chengshan , storm Xing Yan ; into deep water , dragon born Yan ; charitable as Germany , and the gods contented , Sacred Heart prepare Yan. It is a short step , a thousand miles ; not small streams into a mighty torrent . Steed leap, not ten steps ; nag 10 drive , power in dismay. Qieer care , deadwood not fold ; perseverance wears away the stone . Earthworm no pawn advantage, strong bones and muscles , the fresh soil of Egypt , under the drinking deaths, heart one also. Six Guier two crab claws, the point of non -snake eel no sustenance , impatient heart also.

君子曰：學不能有。

綠色，從藍色和綠色帶到藍色;冰，其中，冷水在水中。木直中繩，輮（左應該是「汽車」 ，原詞廢除）那個輪子在其歌曲的調控。雖然發出暴力，不再挺誰使輪帶然也。因此，在不通過電源線過矣木線是直的，然後在研磨的利息支付，而這一天博學君子幾乎參與省，然後知明。

這不是爬山，我不知道有多高的天空，沒有深溪，不知有多厚地;沒有聽到國王的最後一句話，我不知道大的學習也。干，越南，夷，貉之子，出生同時，長和不同的風俗習慣，宗教信仰，使運行的時間。詩曰： 「 ......唉爾君子，良好的傾聽上帝沒有興趣晶恆爾位是直立，中等景福」偉大的上帝在胃腸道，福莫特羅不再是一個詛咒。

我嘗了終日而思矣，不為一時的學習也，我嘗跂而找男人，這是更好地看到它爬的博客。攀登和中風，非擴展的手臂也，看看那些遠，順風，並呼籲聲非加疾也，而聞者彰。假輿馬者，非利足已造成數千英里;虛假容器，非能水，而絕江河。健康也是一種非排他性的先生們，善假於物。

南方有鳥焉，名曰蒙鳩，以羽巢，而報價的編製，蘆葦紅薯系，紅薯風折蛋破孩死了。鳥巢也是一個非結束，誰跑的部門。西木焉，名曰射干，四英寸的莖長，出生在山上，和一百碼的臨淵之，非木質莖可長呢，誰跑的立法機關。蓬生麻，沒有任何幫助和伸直;樂在涅槃，與全黑。芷嵐淮是根，逐漸尊重滫，君子不近，庶人不服。它的質量是不是不美也，誰正在成為失敗者。君子會選擇家莊鄉，將前往的殘疾，但幾乎所以的反Xiebi中正也。

從物種，必須有開頭。榮譽的到來，一定會喜歡它的德國。肉腐出蟲，魚乾生甲蟲。怠慢忘身，因為是禍害。強硬，軟自取束。邪穢在身，怨的結構。施工資，如果火干也，若還濕地的水。植被域誕生動物群燕，東西各從其類也。因此，在照片，和弓箭的質量，以燕;茂的森林，而軸焉，綠樹成蔭，鳥兒息焉。醯酸，驅蚊蟲聚焉。有蒼蠅飛使它也一樣，網上也有招辱，他們幾乎站立謹慎的紳士！

土成山，風雨邢彥;進入深水區，龍生焉，積善成德，而神明自得，聖心備焉。這是一個不積跬步，無以至千里，不積小流，無以成江海。騏驥一躍，不能十步;駑馬十駕，功在不舍。鍥而舍，朽木不折;鍥而不捨，金石可鏤。蚓無爪牙優勢，強筋骨，埃及的鮮土，下飲黃泉，心臟一也下。蟹六跪而二螯，非蛇鱔之穴無可寄託者，心臟躁也。

小學而大遺
Primary and large left

不明覺厲。

機器翻譯就是這個德行。